Holy Orders

As stated in the Catechism of the Catholic Church, "Holy Orders is the sacrament through which the mission entrusted by Christ to his apostles continues to be exercised in the Church until the end of time . . .  It includes three degrees of order: episcopate, presbyterate, and diaconate" (1536). Deacons, priest and bishops are essential to the Catholic Church because we believe that they continue the work begun by the apostles.

Since the beginning, the ordained ministry has been conferred and exercised in three degrees: that of bishops, that of presbyters, and that of deacons. The ministries conferred by ordination are irreplaceable for the organic structure of the Church: without the bishop, presbyters, and deacons, one cannot speak of the Church. (1593)

Ordination is the rite at which the sacrament of Holy Orders is bestowed. The bishop confers the sacrament of Holy Orders by the laying on of hands, which confers on a man the grace and spiritual power to celebrate the Church’s sacraments.

The sacrament of Holy Orders is conferred by the laying on of hands, followed by a solemn prayer of consecration asking God to grant the ordained the graces of the Holy Spirit required for his ministry. Ordination imprints an indelible sacramental character. (1597)

Who Receives Holy Orders?

As explained in the Catechism of the Catholic Church (1598), the sacrament of Holy Orders can be conferred only on baptized men, "whose suitability for the exercise of the ministry has been duly recognized." Only Church authority has the duty and the right to call someone to receive this sacrament. Furthermore:

In the Latin Church the sacrament of Holy Orders for the presbyterate is normally conferred only on candidates who are ready to embrace celibacy freely and who publicly manifest their intention of staying celibate for the love of God's kingdom and the service of men. (1599)

The Second Vatican Council reminds us that the mission of ordained clergy, while unique, is interrelated to the mission of the lay faithful:

Though they differ from one another in essence and not only in degree, the common priesthood of the faithful and the ministerial or hierarchical priesthood are nonetheless interrelated: each of them in its own special way is a participation in the one priesthood of Christ. The ministerial priest, by the sacred power he enjoys, teaches, and rules the priestly people; acting in the person of Christ, he makes present the Eucharistic sacrifice and offers it to God in the name of all the people. But the faithful, in virtue of their royal priesthood, join in the offering of the Eucharist. They likewise exercise that priesthood in receiving the sacraments, in prayer and thanksgiving, in the witness of a holy life, and by self-denial and active charity. (Lumen Gentium 10)

 

and like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. (1 Peter 2:5)
 

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